By not distinguishing Israel from Judah we have in the Bible a historical and prophetic chain which can never be linked together, and which sets all of the writers at variance with one another; for we cause Isaiah to question statements made by Jeremiah; set Joel, Amos, and Zephaniah against Zechariah; cause Jeremiah to convict Hosea of being a false prophet; then make Ezekiel step in and contradict them both and many others in such a manner that one prophet is made to give the lie to the other. pg.76
Is it any wonder that skepticism is rampant, both in the church and out of it, since the common error of Christendom is to regard the Jews as the whole house of Israel? Is it any wonder that Tom Paine lost his soul while following the beaten path of this fallacy? For he did give the Bible up as a myth, and boldly states in his writings that he was led into infidelity because he saw that the Jews did not and never could verify the promises concerning Israel. pg.77
Note: Rev. Allen wrote what follows many decades before the Jewish nation was established in 1948.
For it is true that God had declared, through Micah, of Israel, who was divorced and cast far off, that he would (at the proper time) make her a strong nation; while Judah was to become a remnant. Isaiah, Hosea, Jeremiah and the New Testament declare Israel to be lost; while both Jeremiah and Ezekiel affirm that Judah is well known. Hosea declares Israel to be as "the sands for multitude"; while Jeremiah insists that Judah is "few in number" and a remnant. Isaiah, David, Micah, Jeremiah and others declare that Israel is the strongest war power on earth, never to be conquered by a Gentile power; and yet Jeremiah declares that Judah is "without might;" while Daniel bemoans and records the fact that the Jews will be conquered by a Gentile power. The entire line of prophets from Moses down declare Israel to be a continuous monarchy, whose sceptre is held by the seed of David; while Judah is to be "without government" of their own, but are to be ruled over. Hosea declares that "Israel shall ride" but "Judah shall plow." pg.77
Prof. C. A. L. Totten, of Yale University, says: "I can never be too thankful to the Almighty that in my youth he used the late Professor Wilson to show me the difference between the two houses. The very understanding of this difference is the KEY by which almost the entire Bible becomes intelligible, and I cannot state too strongly that the man who has not yet seen that Israel of the Scripture is totally distinct from the Jewish people, is yet in the very infancy, the mere alphabet, of Biblical study, and that to this day the meaning of seven-eighths of the Bible is shut to his understanding." pg.79
If it could be proved that Israel returned with Judah from the Babylonish captivity, it would only prove that her prophetic history was not fulfilled, and that those prophets which both Jews and Christians have received as the true prophets of God, are but lying prophets. For Jeremiah also has given utterance to prophetic sayings which are in full accord with those of the prophets already quoted, and which cover the same ground, but give additional facts. As in the following:
"Therefore will I cast you out of this land, into a land that ye know not, neither ye nor your fathers, and there shall ye serve other gods day and night; where I will not show you favor. Therefore, behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt; but, The Lord liveth, that brought the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again unto their land that I gave unto their fathers.
"Behold I will send for many fishers, saith the Lord, and they shall fish for them; and after I will send many hunters, and they shall hunt them from every mountain, and from every hill, and from out of the holes of the rocks. For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes. And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcasses of their detestable and abominable things. O Lord, my strength and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit. Shall a man make gods unto himself, and they are no gods? Therefore, behold, I will this once cause them to know. I will cause them to know mine hand and my might; and they shall know that thy name is the Lord," (Jer. 16:13-21).
We have given the above quotation in full and at length, because, as a prophecy, it contains the facts of the casting out and return of Israel, together with a brief epitome of their history while thus cast out. pg.137
So we find that while Israel was taken into Assyria they were not to stay there, but were to wander into an unknown country, called the wilderness; and that eventually, when they have fulfilled their destiny by becoming "many nations," the head of the nations is in the isles of the sea, and that the Lord is to gather them from there. So it is evident that the school of teachers, who say that Israel returned with Judah from Babylon, do not know where the Birthright kingdom is, thus making it quite clear that they are lost even to those who say that there is no lost Israel. pg.143
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